The West is the sacrifice of the New Barbarians?

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(Excerpt from the book “In Human Desert”)


We ought to anticipate the far-reaching aftermath of the slow but steady assault of the backward societies with the strong and atrocious intention to overthrow the Western societies with a mild individualistic mode of life and with the lack of self-defense in face of the inimical union of Postcommunist and Islamic worlds for example:


In order not to allow the reverse rollover into the criminal environment, the West beat off the attacks and found a mechanism for counteraction and protection. Catalonia has remained in the composition of Spain. But the third world is not restricted in its intentions. This is also the post-communist world, the Chinese and Islamic worlds. It is good that the Islamic world cannot find a common language both within itself and with the Chinese world. The Chinese world, for instance, looks at Russia as a predator on a prey.


China wants to absorb a part of Russia’s space. The Chinese threat is still underestimated by a number of nations, able to develop on the Earth with their own civilizational interests and special rules.


The Islamic world does not have a base country, like Russia and China. The West has a base region such as the United States. At the forefront of the resistance against the backward world – we can see Israel, who has elaborated a lot of methods from the invasions of the barbarians. Israel is situated at the forefront of this struggle against barbarian world that is still unable to modernize. We have to denote the great difficulty of the assimilation of the achievements of much more advanced societies because of the inner regularities of the human nature and cultural development. Even the profitable intentions and projects very often cannot be perceived in time. The main obstacles we can see in the cultural inertial processes during historical turning-point. Namely, there we ought to take into consideration the invaluable experience of the confrontation with religious extremists and their Russian allies.


In Israel, the “relationships with the extremists” are “regulated” by the frequent successful armed ejections of the invaders. The Western countries, as a rule, fail to cope with the impact of the alien civilizational systems that brought about by the immigration flows. The West still ignores the useful experience of Israel. That is why Lee Kuan Yew had taken the officers from Israel in due time. They were more suitable instructors than officers of other countries. We see that the problems with forecasts are not only more complicated, but they are on the other hand they are more simple. There is a huge motivation to grasp up everything correctly and make conclusions in time. This is the practical significance of the theory, historical, legal, psychological, and cultural. This is, the more advanced technology – the less it is noticeable, no matter how it is paradoxically. But it accelerates the significance of the human factor risks. The main threats and dangers we ought to see inside the human subconscious and consciousness, habits and customs. Because, in the moment of imaginary fusion of nations and states we reach the incredible impacts of the intercultural confrontations both between the national cultures, civilizations and inside nations because of irreconcilable contradictions between social strata. The technological prosperity accelerates the forceful inner cultural conflicts.


The Earth “reduces” up to the state of a global community and all the contradictions of any country can be impacted by problems of other countries. Accordingly, all the problems of the third world can already be concerned Europe and other countries of Western civilization. Anyway, any personality ought to overhaul his system of life values and the mode of life.


If earlier some Africans in the West lost their native countries irrevocably, now their home countries are standing always behind their backs. Accordingly, the processes of cultural integration of alien citizens are unbelievably complicated. In short, resolving the technological and scientific problems the Western civilization inevitably sets about the cultural collisions that set our life at the brink of a sharp civilizational crisis. This is a huge panorama of conflicts, confrontations, discussions and irrational wars because the major opponents are not extremists.


The true extremists are just the tip of the iceberg.


The main thing is this composition of people who live next to us and do not violate the law. The habits and customs, so normal in the native countries generate a lot of problems in the host Western societies. The European, Western society faces problem of the assimilation of these immigrants that tend to create closed cultural enclaves, rejecting the rules of behavior of the host society.

They are the most dangerous for a lingering period. Because they unnoticeably introduce, inject an old, backward cultural code, i.e. habits, customs, superstitions, fears which Europe has already experienced and outlived a long time ago. And now we have to fight and flounder with these cultural remnants from the home countries of the Third world.


Doing this, anybody must comprehend that cultures very often are not compatible with each other in principle. Not because people are bad, but because the given cultural code of life, the way of life to each other is irreconcilably opposite. Someone has to oust someone. This is a principal startpoint of the understanding of so called “cultural dialogue”. The people can reach the alleviation of interpersonal contradictions but the key cultural principle cannot be reconciled. In short, in the relationships among people exist at the cost of mutual concessions, but in favor of the more advanced culture and civilization.


Of course, the Western “pundits” ought to comprehend and re-formulate the root causes of the existence of Western civilizations with inevitable weaknesses and blanks of our type of society, too complicate consequences for the immigrants from native countries with its civilizational remnants. We must respect other cultures, but we must not allow the erosion and disintegration of our own. The cession to other cultures must be strictly defined and limited. Thus, on the one hand, we ought to anticipate the aftermath of the other culture influences, on the other hand we ought to limit the influence of the cultural patterns that are so alien in our contemporary historical conditions.


In the way of this defense of the alien effects since the end of the World War 11 we face the biases and prejudices tightly connected with the nazi and racist influences. The politicians and pundits are afraid to be accused in the ideological and political views and preferences proper to our common historical past.

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